Often these rituals were clandestine, lantern-lit affairs. But, particularly in Vermont, they could be quite public, even festive. One vampire heart was reportedly torched on the Woodstock, Vermont, town green in 1830. In Manchester, hundreds of people flocked to a 1793 heart-burning ceremony at a blacksmith’s forge: “Timothy Mead officiated at the altar in the sacrifice to the Demon Vampire who it was believed was still sucking the blood of the then living wife of Captain Burton,” an early town history says. “It was the month of February and good sleighing.
When my lady and I were still a-courting, she took me to see Mercy Brown’s grave:
Friends and neighbors of the family believed that one of the dead [Brown] family members was a vampire (although they did not use that name) and caused Edwin’s illness. This was in accordance with threads of contemporary folklore linking multiple deaths in one family to undead activity. Consumption was a poorly understood condition at the time and the subject of much superstition.
George Brown was persuaded to exhume the bodies, which he did with the help of several villagers on March 17, 1892. While the bodies of both Mary and Mary Olive had undergone significant decomposition over the intervening years, the more recently buried body of Mercy was still relatively unchanged and had blood in the heart. This was taken as a sign that the young woman was undead and the agent of young Edwin’s condition. The cold New England weather made the soil virtually impenetrable, essentially guaranteeing that Mercy’s body was kept in freezer-like conditions in an above-ground crypt during the 2 months following her death.
Mercy’s heart was removed from her body, burnt, and the remnants mixed with water and given to the sick Edwin to drink. He died two months later.
THAT’S WHEN I KNEW IT WAS MEANT TO BE
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